One of my 8th great grandfathers was Ichabod Chauncy (1635 -1691), a Dissenter and Puritan, whose father, Charles Chauncy (1592-1672), was a long-serving President of Harvard College.
Charles Chauncy graduated at Cambridge in 1613, and became a fellow of his college and a professor of Hebrew and Greek. In 1627 he was appointed Vicar of Ware, Hertfordshire, and from 1633 to 1637 he was vicar at Marston St Lawrence, Northamptonshire.
Chauncy had Puritanical opinions that placed him in opposition to the church hierarchy, including its most senior member, the Archbishop of Canterbury, William Laud. He asserted in a sermon that “idolatry was admitted into the church” and he opposed, as a “snare to men’s consciences” placing a barrier – the altar rail – around the communion table. He was suspended by Archbishop Laud for refusing to read from the pulpit the “Book of Sports”, which set out permissible Sunday recreations. He was brought before the Court of High Commission in 1629 and again in 1634. In 1634 he was imprisoned. He made a formal recantation in 1637 (which he later regretted).
In 1638 Charles Chauncy emigrated to America, and from 1638 to 1641 he was an associate pastor at Plymouth, Massachusetts. However, the Plymouth church community was dissatisfied with his advocacy of the baptism of infants by immersion. From 1641 to 1654 he served as pastor at Scituate, Massachusetts. From 1654 until his death in 1672 Charles was President of Harvard College.
Charles Chauncy and his wife Catherine Chauncy nee Eyre (1604-1667) had six sons and at least two daughters. All six sons were said to have been “bred to the ministry and graduates of Harvard”. Ichabod was the third child and second son.
The unusual name ‘Ichabod’ appears to be an allusion to an Old Testament story. In 1 Samuel 4, the Philistines defeat Israel and capture the Ark of the Covenant. At this news the wife of the high priest Phineas falls into labour and gives birth to a son whom she names ‘Ichabod‘, conventionally translated as ‘the glory has departed’. Charles Chauncey was very likely giving expression to his rather strong opinion of the the lapsed and degenerate state of the Church of England.
Ichabod was brought to Massachusetts in 1638, when he was about three years old. In 1651, at about the age of 16, he and his older brother Isaac graduated from Harvard College.
Returning to England Ichabod Chauncey became an army chaplain to Sir Edward Harley’s Regiment at Dunkirk. However, in 1662, at the time of the Act of Uniformity, Ichabod was one of some 2,000 Puritan ministers who were forced out of their positions by Church of England clergy, following the changes after the restoration to power of Charles II. The Act of Uniformity prescribed that any minister who refused to conform to the Book of Common Prayer by St. Bartholomew’s Day (24 August) 1662 should be ejected from the Church of England.
With his clerical career at an end Ichabod took up the practice of medicine. On 13 October 1666 he was admitted an Extra-Licentiate of the College of Physicians. He settled at Bristol, Gloucestershire.
In 1682 Ichabod Chauncey was prosecuted for not attending church and was convicted and fined. In 1684 he was again prosecuted, imprisoned for 18 weeks, and was sentenced to lose his estate both real and personal, and to leave the realm within three months. He went to Leiden, Holland,and practiced as a physician there until 1686 when he returned to Bristol. There is a suggestion that Ichabod’s persecution may have originated in the private malice of the Bristol town clerk.
Ichabod married Mary King (c. 1646-1736) on 12 August 1669 at St Michael’s Bristol. They had eight children. Three sons survived him:
- Stanton, who died in 1707
- Charles 1674-1763 (my seventh great grandfather, who became a London merchant)
- Nathaniel 1679-1750
Ichabod Chauncey died at Bristol on 25 July 1691 and was buried on 27 July at St Philip’s Bristol.
References
- Appletons’ Cyclopedia of American Biography, 1600-1889, Volume 1, Charles Chauncy, page 594 retrieved through ancestry.com
- Stephen, Sir Leslie, ed.; London, England: Oxford University Press; Dictionary of National Biography, 1921-22, Volumes 1-20, 22;Volume: Vol 22; Page: 230 retrieved through ancestry.com
- Farmer, John. A Genealogical Register of the First Settlers of New-England; Containing an Alphabetical List of the Governours, Deputy-Governours, Assistants or Counsellors, and Ministers of the Gospel in the Several Colonies, from 1620 to 1692; Graduates of Harvard College to 1662; Members of the Ancient and Honourable Artillery Company to 1662; Freemen Admitted to the Massachusetts Colony from 1630 to 1662; With Many Other of the Early Inhabitants of New-England and …, page 57 retrieved through ancestry.com
- Dictionary of National Biography, 1885-1900, Volume 10, Chauncey, Ichabod, by Augustus Charles Bickley
- Munk, William. “Ichabod Chauncey.” Munk’s Roll Details, Royal College of Physicians, munksroll.rcplondon.ac.uk/Biography/Details/828.
- John Langdon Sibley (1642). Biographical Sketches of Graduates of Harvard University, in Cambridge, Massachusetts. Johnson Reprint Corporation. pp. 308–9.
lindamaycurry said:
What strong principles these people had. Looking back now one wonders was it worth it? Charles did well to get away from his father’s problems and become a merchant in London. You certainly have some unusual names in your family.
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Anne Young said:
Yes they had very strong views and were willing to face exile, change of career, loss of assets … I also separately have Huguenot ancestors who lost all their assets and were exiled because of their religion.
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Wendy Mathias said:
“The Book of Sports” is hardly a title I would expect to come from that time period.
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Anne Young said:
The book managed to get at the puritans for being to strict about the Sabbath. From Wikipedia: The declaration listed archery, dancing, “leaping, vaulting, or any other such harmless recreation” as permissible sports, together with “May-games, Whitsun-ales and Morris-dances, and the setting up of May-poles”. Also allowed: “women shall have leave to carry rushes to the church for the decorating of it, according to their old custom.”
Amongst the activities that were prohibited were bear- and bull-baiting, “interludes” and bowling.
On the one hand, the declaration rebuked Puritans and other “precise persons”, and was issued to counteract the growing Puritan calls for strict abstinence on the Christian Sabbath (Sabbatarianism). On the other, it condemned Catholics and others who did not attend church services in their parish, as the declaration specified that only people who had first attended divine service were entitled to participate in recreations afterward.
Charles Chauncy would have wanted a very strict sabbath kept. No archery or maypole dancing …
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Jeanne Bryan Insalaco said:
Prosecuted for not attending church? Really! Love his name.
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Anne Young said:
Ichabod went to church but it was the wrong church. He was being prosecuted for not going to the Church of England. Non-conformists were persecuted in the same way as Catholics in Ireland and Huguenots in France.
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Jeanne Bryan Insalaco said:
Boy they were tough back then!
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Marcy said:
Thanks for sharing your family’s stories and faith. I’m very grateful to live in a time where most people have more freedoms about how and where and when to worship. Unfortunately I believe there are still areas of the world where people are persecuted in similar ways for their religious beliefs.
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Nancy Hill said:
There is a family story that one of the Palmers who came to the US was excommunicated for nonattendance. How strange. Sort of makes one realize why people ventured to the New World.
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Anne Young said:
I think it was a legal way of annoying non-conformists.
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